JNS
Moral courage is not partisan; it means calling out hate wherever it appears.
During an appearance on “The Fifth Column” podcast earlier this month, media personality Megyn Kelly made a revelatory admission: She would not condemn antisemitism by political commentators and podcasters Tucker Carlson or Candace Owens.
Her reasons? Carlson, she said, “is a friend,” and she doesn’t believe that he is antisemitic. Owens, she explained, is a “young mom” of three kids, and she’s under “a lot of pressure.” Most strikingly, Kelly emphasized that her “real battle” is with the left, not the right, even when figures on the right indulge in antisemitic conspiracies or rhetoric.
This isn’t empathy. This is moral confusion, and it’s dangerous.
Kelly’s stance reflects a broader sickness in American discourse, the tendency to excuse evil, or at least ignore it, when it comes from one’s own ideological camp. Friendship and partisanship are not virtues when they silence truth and encourage evil ideas. They are the tools by which bad ideas metastasize.
Kelly may not believe Carlson is an antisemite, but his words and the narratives he amplifies are steeped in tropes that have endangered Jews for centuries. At last month’s memorial service for Turning Point USA founder and conservative activist Charlie Kirk, Carlson insinuated that Jewish men meeting in “lamp-lit rooms” in Jerusalem were plotting against truth-tellers, an unmistakable echo of centuries-old antisemitic conspiracy myths.
He has entertained Holocaust revisionists and amplified voices that downplay German Nazi atrocities, weakening the moral clarity around modern history’s darkest chapter. He has also promoted “replacement theory” and other demographic conspiracies rooted in the notion of a hidden elitist cabal manipulating society, a familiar and deadly refrain against Jews.
Whether Carlson “means it” is irrelevant. The effect is the same—the normalization of rhetoric that has historically justified persecution and mass murder.
When influential figures like Kelly refuse to confront such language, especially out of personal loyalty, they are not practicing kindness but permit poison to spread.
This kind of silence normalizes bigotry, allows extremist ideas to enter the mainstream unchallenged, undermines the credibility of journalism and leaves vulnerable communities, including Jews, more exposed to hatred and violence.
Antisemitism doesn’t vanish when it’s ignored. It festers in the dark until it bursts into public life, where it endangers not only Jews but the moral integrity of the societies that tolerate it.
Moral courage is not partisan. It means calling out hate wherever it appears, whether from campus mobs chanting “from the river to the sea” or from right-wing influencers waxing conspiratorial about shadowy Jewish power.
The world witnessed what happens when genocidal ideology is allowed to grow unchecked. Hamas’s massacre of Oct. 7 was not born in a vacuum; it was the product of decades of indoctrination, denial and moral relativism masquerading as “balance.”
Those same habits, refusing to call out evil, prioritizing loyalty over truth and excusing hatred when it comes from “our side,” now infect parts of the American right. And silence, as history teaches, is never benign.
Kelly’s comments may seem like a small thing—a moment on a podcast, but when influential voices decide that condemning antisemitism is optional or that a desire for balance excuses the inexcusable, they help to erode the shared moral foundation that makes freedom possible.
The United States doesn’t need more celebrities choosing comfort over courage. It needs leaders of all backgrounds and political stripes who are willing to confront hatred, even when it comes from friends.
Because the real battle isn’t between right and left. It’s between those who tell the truth and those who let lies masquerade as principle.
